WHIRLING DERVISH SHOW

– at Sarihan historical caravanserai –

Mevlana Sema Whirling Dervish Show Performance

Whirling Dervish Show Cappadocia Derivish Show Cappadocia Mevlana Cappadocia Saruhan Sema Saruhan Caravanserai Saruhan Light Show

Whirling Dervish Evening Show

Held in the spectacular setting of Saruhan, a 13th century Seljuk Caravanserai (motel for camel trains), this Semâ (Whirling Ceremony) is the inspiration of Mevlânâ Celâleddin-i RumÎ (1207 - 1273) as well as being part of Turkish custom, history, beliefs and culture.

The ceremony has seven parts which symbolize the different meanings of a mystic cycle to perfection; a mystical journey of man’s spiritual ascent through love, the desertion of the ego, finding the truth and arriving at the "Perfect". The return from this spiritual journey is as a man who has reached maturity and a greater perfection; to love and to be of service to the whole creation, to all creatures without discriminating in regard to belief, class, or race.

The clothing has special significance: the tall hat represents the ego’s tombstone, the skirt the ego’s shroud, the color white the spiritual birth into the truth. The removal of the black cloak initiates the journeys and advances towards spiritual maturity through the stages of the Semâ. At the onset of each stage, holding arms crosswise represents number one, and testifies to God's unity. Whirling with arms are open, the right hand directed to the sky ready to receive God's beneficence, gazing at the left hand turned toward the earth, turning from right to left so pivoting around the heart, is a way to embrace all of humankind and all creation with affection and love, thereby to convey God’s spiritual gift to people over whom God looks with a Divine watchfulness.

 In season, there is a performance at 9pm every night, and sometimes an "overflow" performance a 6pm. Out of season performances are subject to demand, but definitely worth asking for.
 The performance lasts for an hour, and at the end of the 9pm performance there is a light show of scenes from Cappadocian history and culture shown against one of the walls of the Caravanserai.
 Because the performance is held in respectful silence, children under 7 years and the taking of photographs during the performance are not permitted.
 Visitors to the performance often feel a great sense of relaxation upon their return.

This Mevlevi Sema Ceremony is such an important cultural heritage for both Turkey and the world that it is listed on UNESCO’s Intangible Cultural Heritage List

Cost: 25 Euros per person.

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Further Details of the Ceremony:

The Semâ consists of several parts with different meanings. It starts with a eulogy to the Prophet and all prophets before him, who represent love; to praise them is to praise God who created all of them. This eulogy is followed by a drum sound symbolising the Divine order of the Creator. Then follows an instrumental music improvisation representing the first breath which gives life to everthing; the Divine Breath. The fourth part is the dervishes greetings to each other and their thrice repeated circular walk accompanied by music symbolizing the salulation of soul to soul concealed by shapes and bodies. The fifth part is the Semâ (whirling) consisting of four salutes; at the end of each, as in the onset, the dervish testifies by appearance to God's unity.

 The first salute is man’s birth to truth by feeling and mind. It represent his complete conception of the existance of God as Creator and his own state as a creature.

 The second salute expresses the rapture of man witnessing the splendor of creation before God’s greatness and omnipotence.

 The third salute is the rapture of the dissolution into love and thereby the sacrifice of mind to love. It is a complete submission; the annihilation of self in the loved One, a unity.

 The fourth salute shows the whirling dervish’s return to his state of subservience as a servant of God and His prophets and all Creation.

The sixth part of the Semâ is a reading of the Quaran, especialy of the verse from Surah Al-Baqarah 2, verse 115: "And to Allah belongs the east and the west. So wherever you (might) turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing." The Semâ ceremony ends with a prayer for the peace of the souls of all Prophets and all believers. After the completion of Semâ ritual all the dervishes return silently to their cells for meditation.